George H.W. Bush – Address on Iraq’s Invasion of Kuwait (August 8, 1990)

George H.W. Bush – Address on Iraq’s Invasion of Kuwait (August 8, 1990)

http://www.youtube-nocookie.com/v/wRP0GIp65bg?fs=1&hl=en_US&color1=0x5d1719&color2=0xcd311b&border=1

The Military Beast

The Military Beast

Jude 1:8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. 9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. 10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

Jude 1:16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage. 17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; 18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. 19 These be they who separate themselves, sensual, having not the Spirit. 20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, 21 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

2 Peter 2:10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities. 11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord. 12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

G988 âëáóöçìßá, blaspheômia, blas-fay-me’-ah , From G989; vilification (especially against God):—blasphemy, evil speaking, railing.

G989 âëÜóöçìïò, blaspheômos, blas’-fay-mos, From a derivative of G984 and G5345; scurrilous, that is, calumnious (against man), or (specifically) impious (against God):—blasphemer (-mous), railing.

The God of forces

Daniel 11 ³⁵And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed. ³⁶And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done. ³⁷Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.

³⁸But in his estate shall he honour the God of forces: and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and pleasant things. ³⁹Thus shall he do in the most strong holds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause them to rule over many, and shall divide the land for gain.

The Beast

Revelation 13 ¹And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. ²And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. ³And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. ⁴And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him? ⁵And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. ⁶And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.

⁷And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.

Revelation 13 ¹¹And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. ¹²And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. ¹³And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, ¹⁴And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

¹⁵And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. ¹⁶And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: ¹⁷And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. ¹⁸Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is

Six hundred threescore and six.

The little horn

A mouth speaking great things, and The great words are blasphemous as in Revelation 13.

Daniel 7 ⁷After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns. ⁸I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.

⁹I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.

Daniel 7 ⁹I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire. ¹⁰A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened. ¹¹I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.

Daniel 7 ²⁰And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows. ²¹I beheld, and the same horn made war with the saints, and prevailed against them;

²²Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom. ²³Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces. ²⁴And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings. ²⁵And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time. ²⁶But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.

Blasphemy against those that dwell in heaven –STAR WARS

Revelation 13 ⁴And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him? ⁵And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.

⁶And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.

⁷And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations. ⁸And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. ⁹If any man have an ear, let him hear. ¹⁰He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.

¹¹And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.

A man child called the Word of God

Revelation 12 ⁶And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days. ⁷And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, ⁸And prevailed not; neither was their place found any more in heaven.

Revelation 12 ⁴And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. ⁵And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.

Revelation 19 ¹¹And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. ¹²His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. ¹³And he was clothed with a vesture dipped in blood: and his name is called The Word of God.¹⁴And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. ¹⁵And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. ¹⁶And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. ¹⁷And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;

¹⁸That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great. ¹⁹And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. ²⁰And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

²¹And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.

References topics: A woman encompassing a man, a man travailing with child. A day of trouble like no other

Jeremiah 30 ⁴And these are the words that the LORD spake concerning Israel and concerning Judah. ⁵For thus saith the LORD; We have heard a voice of trembling, of fear, and not of peace. ⁶Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness? ⁷Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.

⁸For it shall come to pass in that day, saith the LORD of hosts, that I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him: ⁹But they shall serve the LORD their God, and David their king, whom I will raise up unto them.

Jeremiah 31 ²¹Set thee up waymarks, make thee high heaps: set thine heart toward the highway, even the way which thou wentest: turn again, O virgin of Israel, turn again to these thy cities. ²²How long wilt thou go about, O thou backsliding daughter? for the LORD hath created a new thing in the earth, A woman shall compass a man. ²³Thus saith the LORD of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The LORD bless thee, O habitation of justice, and mountain of holiness.

²⁴And there shall dwell in Judah itself, and in all the cities thereof together, husbandmen, and they that go forth with flocks. ²⁵For I have satiated the weary soul, and I have replenished every sorrowful soul. ²⁶Upon this I awaked, and beheld; and my sleep was sweet unto me.

²⁷Behold, the days come, saith the LORD, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast.

The Titles of Blasphemy

Revelation 13:1 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.

Revelation 17:3 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.

Proverbs 14:8 The wisdom of the prudent is to understand his way: but the folly of fools is deceit. 9 Fools make a mock at sin: but among the righteous there is favour. 10 The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy.

Revelation 13:14 And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. 15 And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.

The whore that the beast carries

Revelation 17 ¹And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will show unto thee the judgment of the great whore that sitteth upon many waters: ²With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. ³So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. ⁴And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: ⁵And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.

⁶And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.

⁷And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns. ⁸The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. ⁹And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. ¹⁰And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. ¹¹And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.

¹²And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. ¹³These have one mind, and shall give their power and strength unto the beast.

¹⁴These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. ¹⁵And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. ¹⁶And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. ¹⁷For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.

¹⁸And the woman which thou sawest is that great city, which reigneth over the kings of the earth.

APPENDIX Key of David Translation Key 2000

INCOMPLETE TRANSLATION DECRYPTION DICTIONARY
Illustrating the general idea. Triliteral root reversal through phonetics and etymology.
Requires some understanding of Biblical Hebrew
Letter Representations are arbitrarily chosen for convenience of use
conceived approximately 1990
Work from the language project. A rubik cube of roots and derivatives, i.e., root and offspring.
From the incomplete copyrighted work THE KEY OF DAVID (96′)

illustrating the general method or general principle. Triliteral root reversal through phonetics and etymology.
The trilateral roots are represented phonetically and etymologically
Another figurative meaning of translation is to turn or figuratively to pervert, Hebrew is normally written from right to left
NATO/OTAN and The New World Order
apparently stolen in 1990 by surveilance, unlawfully prevented from working on it since 1997

APPENDIX
A. LETTER GROUPS

These are a few examples of etymological or phonetic transitions that occur in Hebrew. These changes regularly occur in derivatives, conjugations, similar languages and linguistics.

[aleph, ayin], [beth, vau], [gimel,koph], [daleth, teth], [he, aleph, ayin, yod, vau], [he, cheth], [kaph, qoph, cheth], [mem, nun], [samek, shin], [pe,beth], [tsadey, zayin, shin], [thav, teth]

    Samples of Hebrew lettering
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z

B. EXAMPLES TO ILLUSTRATE THE TRANSLITERATION CONCEPT

These are specific examples of the concept of transliteration. In general, verbs transform to verbs. Nouns to nouns. Pronouns remain the same or similar. The overall sentence structure remains the same. Typically, unique pairs of roots that have a relationship maintain a relationship in their transliteration. The Rel. indicated includes some of the words with similar phonetics, meaning or derivations. Definitions and numbering are derived from STRONG’S COMPREHENSIVE CONCORDANCE OF THE BIBLE. Some definitions might be truncated or otherwise incomplete. The following are approximated transpositions.

I.

8064 ,shamayim, shaw-mah’-yim; dual of an unused sing. shameh, shaw-meh’; from an unused root mean. to be lofty; the sky (as aloft; the dual perh. alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve):–air, X astrologer, heaven (-s). [Rel. H8065]

570 ,’emesh, eh’-mesh; time past, i.e. yesterday or last night:–former time, yesterday (-night).

776 ‘erets, eh’-rets; from an unused root prob. mean. to be firm; the earth (at large, or partitively a land):– X common, country, earth, field, ground, land, X nations, way, + wilderness, world. [Rel. H729,H730, H731, H772, H773,778]

6113 ‘atsar, aw-tsar’; a prim. root; to inclose; by anal. to hold back; also to maintain, rule, assemble:– X be able, close up, detain, fast, keep (self close, still), prevail, recover, refrain, X reign, restrain, retain, shut (up), slack, stay, stop, withhold (self) [Rel. H686, H214, H4622, H4623, H5341, H5336, H5342 H6114,H6115, H6116]

Comparing a common bible pair, heaven and earth. I decided after much examination that they most probably transpose into (time past) and (thing restrained, retained, shut up)

II.

3953 laqash, law-kash’; a prim. root; to gather the after crop:–gather. [Rel. H3954, H4456]

8254 shaqal, shaw-kal’; a prim. root; to suspend or poise (espec. in trade):–pay, receive (-r), spend, X throughly, weigh. [Rel. H4946, H4948, H4949, H5619, H8255]

3950 laqat, law-kat’; a prim. root; prop. to pick up, i.e. (gen.) to gather; spec. to glean:–gather (up), glean. [Rel. H3219, H3951]

8625 teqal, (Chald.), tek-al’; corresp. to H8254; to balance:–Tekel, be weighed.

Here most probably the two synonyms or variants (H8254, H8625), accurately are tranposed into the two other synonyms

III.
6942 qadash,
kaw-dash’; a prim. root; to be (causat. make, pronounce orobserve as) clean (ceremonially or morally):–appoint, bid, consecrate,
dedicate, defile, hallow, (be, keep) holy (-er, place), keep, prepare,proclaim, purify, sanctify (-ied one, self), X w [Rel. H4720, H6918, H6922,H6944, H6945, H6948 ]
6663 tsadaq, tsaw-dak’; a prim. root; to be (causat. make) right (in a moral or forensic sense):–cleanse, clear self, (be, do) just (-ice, -ify,-ify self), (be, turn to) righteous (-ness).
[Rel. H6662,H6664, H6665,H6666]

This section is a good example of using context to determine a probable transposition.

IV.

909 badad, baw-dad’; a prim. root; to divide, i.e. (reflex.) be solitary:–alone. [Rel. H905, H906, H910]

914 badal, baw-dal’; a prim. root; to divide (in var. senses lit. or fig., separate, distinguish, differ, select, etc.):–(make, put) difference, divide (asunder), (make) separate (self, -ation), sever (out), X utterly. [Rel. H913, H915, H916, H3995]

2895 towb, tobe; a prim. root, to be (trans. do or make) good (or well) inthe widest sense:–be (do) better, cheer, be (do, seem) good, (make),goodly, X please, (be, do, go, play) well. [Rel. H2868 H2869, H2896, H2898,H3190, H3191, H4315]

717 ‘arah, aw-raw’; a prim. root; to pluck:–gather, pluck. [H220, H691, H723, H727, H738, 739,H741, H744]

2029 harah, haw-raw’; a prim. root; to be (or become) pregnant, conceive (lit. or fig.):–been, be with child, conceive, progenitor. [Rel. H2030, H2031, H2032,]

2042 harar, haw-rawr’; from an unused root mean. to loom up; a mountain:–hill, mount (-ain). [Rel. H2022, H2025, H3093]

7489 ra’a’, raw-ah’; a prim. root; prop. to spoil (lit. by breaking to pieces); fig. to make (or be) good for nothing, i.e. bad (phys., soc. or mor.):–afflict, associate selves [by mistake for H7462], break (down, in pieces), + displease, (be, bring, do) evil
[Rel. H4827,H7451,H7455,H7465,H7490

    Here you can see a possible contrast between good and evil as compared to (gather, accumulate) and (divide, separate).

V.

1706 debash, deb-ash’; from an unused root mean. to be gummy; honey (from its stickiness); by anal. syrup:–honey ([-comb]). [ Rel. H1707]

7626 shebet, shay’-bet; from an unused root prob. mean. to branch off, a scion, i.e. (lit.) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (fig.) a clan:– X correction, dart, rod, sceptre, staff, tribe. [Rel. H7625, H8275]

1993 hamah, haw-maw’; a prim. root [comp. H1949]; to make a loud sound (like Engl. hum ); by impl. to be in great commotion or tumult, to rage, war, moan, clamor:–clamorous, concourse, cry aloud, be disquieted, loud, mourn, be moved, make a noise, rage, r [Rel. H527, H1949, H1991, H1998, H2000, H4103,H8415 ]

    1995 hamown, haw-mone’; or hamon (Ezek. :7), haw-mone’; from H1993; a noise, tumult, crowd; also disquietude, wealth:–abundance, company, many, multitude, multiply, noise, riches, rumbling, sounding, store, tumult.

2346 chowmah, kho-maw’; fem. act. part. of an unused root appar. mean. to join; a wall of protection:–wall, walled.
[Rel. H2524, H2545, H2573, H4260]

    2529 chem’ah, khem-aw’; or (short.) chemah, khay-maw’; from the same root as H2346; curdled milk or cheese:– butter.

398 ‘akal, aw-kal’; a prim. root; to eat (lit. or fig.):–X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in . . . wise (-deed, plenty), (lay) meat, X quite.[Rel. H396, H399, H400, H402, H3978, H3979, 3980, H4361]

3947 laqach, law-kakh’; a prim. root; to take (in the widest variety ofapplications):–accept, bring, buy, carry away, drawn, fetch, get, infold,X many, mingle, place, receive (-ing), reserve, seize, send for, take(away, -ing, up), use, win. [Rel. H3948, H4455, H4457, H4727, H4728]

Isaiah 7:15 Butter and honey shall he eat….

chem’ah:H2529 debash:H1706 ‘akal:H398

trans hamah:H1993 shebet:H7626 laqach:H3947

trans Abundance and a sceptre shall he receive

VI.

4184 muwsh, moosh; a prim. root; to touch:–feel, handle.

4185 muwsh, moosh; a prim. root [perh. rather the same as H4184 through the idea of receding by contact]; to withdraw (both lit. and fig., whether intrans. or trans.):–cease, depart, go back, remove, take away. [Rel. H3237, H4959]

7760 suwm, soom; or siym, seem; a prim. root; to put (used in a great variety of applications, lit., fig., infer. and ellip.):– X any wise, appoint, bring, call [a name], care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, [Rel. H7761, H8034, H8036, H8052, H8085, H2045, H4926, H4928, H8052, H8086, H8088, H8089]

215 ‘owr, ore; a prim. root; to be (caus. make) luminous (lit. and metaph.):–X break of day, glorious, kindle, (be, en-, give, show) light (-en, -ened), set on fire, shine. [Rel. H216,H217, H219,H224,H3974 ,H3975]

3384 yarah, yaw-raw’; or (H2 Chr. 26 :15) yara’, yaw-raw’; a prim. root;prop. to flow as water (i.e. to rain); trans. to lay or throw (espec. anarrow. i.e. to shoot); fig. to point out (as if by aiming the finger), to teach:– (+) archer, cast, direct, inform, [Rel. H3138, H4175, H8451]

2821 chashak, khaw-shak’; a prim. root; to be dark (as withholding light); transit. to darken:–be black, be (make) dark, darken, cause darkness, be dim, hide. [Rel. H2816, H2820, H2822-2825, H4285]

7197 qashash, kaw-shash’; a prim. root; to become sapless through drought;used only as denom. from H7179; to forage for straw, stubble or wood; fig.to assemble:–gather (selves) (together). [Rel. H7179, H2842]

4843, marar, maw-rar’ ; a prim. root; prop. to trickle [see H4752]; but used only as a denom. from H4751; to be (causat. make) bitter (lit. or fig.):–(be, be in, deal, have, make) bitter (-ly, -ness), be moved with choler, (be, have sorely, it) grieved (-eth), pr [Rel. H3992, H4472, H4751, H4752, H4753, H4754, H4756, H4784 H4786, H4787, H4805, H4806, H4814, H4815, H4844, H4845, H4846, H8563]

7311, ruwm, room; a prim. root; to be high act. to rise or raise (in various applications, lit. or fig.):–bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high (-er, one), hold up, levy, lift (-er) up, ,[Rel. H4791, H7213, H7214, H7215, H7312, H7313, H7314, H7315, H7317, H7318, H7319 H7413, H7415, H7416, H7419, H7426, H7427, H8641, H8642]

4985,mathaq, maw-thak’; a prim. root; to suck; by impl. to relish, or (intrans.) be sweet:–be (made, X take) sweet.,[Rel. H4477, H4966, H4986, H4987, H4988

6996,qatan, kaw-tawn’; or qaton, kaw-tone’; from H6962; abbreviated, i.e.diminutive, lit. (in quantity, size or number) or fig. (in age or importance):–least, less (-ser), little (one), small (-est, one, quantity,thing), young (-er, -est). [Rel. H6994, H6995]

6962, quwt, koot; a prim. root; prop. to cut off, i.e. (fig.) detest:–begrieved, lothe self. ,[Rel. H6985, H6990]

{20} Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!

{20} howy:H1945 ‘amar:H559 ra’:H7451 towb:H2896 towb:H2896 ra’:H7451 suwm:H7760 choshek:H2822 ‘owr:H216 ‘owr:H216 choshek:H2822 suwm:H7760 mar:H4751 mathowq:H4966 mathowq:H4966 mar:H4751

Woe unto them, that feel drought as rain, and rain as drought; that put greatness forr nought , and nought for greatness.

Light and dark are probably accurately transposed as rain(water) and (drought). Sweet and bitter also are probably accurate as (little, least, small) and (high,exalted).

[roots]) Note that some words defined as primary roots are similar and can generally be considered as one root. Such as in the above H4843(marar) and H7311(ruwm).

VI

1288 barak, baw-rak’; a prim. root; to kneel; by impl. to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason):– X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.[Rel. H1289, H1289, H1291, H1295]

2717 charab, khaw-rab’; or chareb, khaw-rabe’; a prim. root; to parch (through drought), i.e. (by anal.) to desolate, destroy, kill:–decay, (be) desolate, destroy (-er), (be) dry (up), slay, X surely, (lay, lie, make) waste. [Rel. H2718, H2719, H2720, H2721, H2723, H2724, H2725]

2719 chereb, kheh’-reb; from H2717; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement:–axe, dagger, knife, mattock, sword, tool.

422 ‘alah, aw-law’; a prim. root; prop. to adjure, i.e. (usually in a bad sense) imprecate:–adjure, curse, swear. [Rel. H421, H423, H451, H480, H8381]

2490 chalal, khaw-lal’; a prim. root [comp. H2470]; prop. to bore, i.e. (by impl.) to wound, to dissolve; fig. to profane (a person, place or thing), to break (one’s word), to begin (as if by an opening wedge ); denom. (from H2485) to play (the flute):–be [Rel. H2455,H2471,H2485, H2486, H2456, H2457, H2471, H2481, H2483, H2484 H4245, H4251,
H4257, H8463, H2342, H2344, H2426, H2427, H2428, H2429, H2430, , H2470, H2478, H2479, H3175, H3176, H8431]
2491 chalal, khaw-lawl’; from H2490; pierced (espec. to death); fig. polluted:–kill, profane, slain (man), X slew, (deadly) wounded.

4191 muwth, mooth; a prim. root; to die (lit. or fig.); causat. to kill:–X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death,destroy (-er), (cause to, be like to, must) die, kill, necro [-mancer], Xmust needs, slay, X surely, X very sudd [Rel. H4193, H4194, H4463, H8546,

8382 ta’am, taw-am’; a prim. root; to be complete; but used only as denom.from H8380; to be (caus. make) twinned, i.e. (fig.) duplicate or (arch.)jointed:–coupled (together), bear twins. [Rel. 8380]

8552 tamam, taw-mam’; a prim. root; to complete; in a good or a bad sense,lit. or fig., trans. or intrans. (as follows):–accomplish, cease, be clean[pass-] ed, consume, have done, (come to an, make an) end, fail, come to the full, be all gone, X be all here, b [Rel. H4974, H8535, 8537, 8538, 8549]

3898 lacham, law-kham’; a prim. root; to feed on; fig. to consume; by impl. to battle (as destruction):–devour, eat, X ever, fight (-ing),overcome, prevail, (make) war (-ring). [Rel. H3894, H3899, H3900, H3901, H4421]

5157 nachal, naw-khal’; a prim. root; to inherit (as a [fig.] mode of descent), or (gen.) to occupy; causat. to bequeath, or (gen.) distribute,instate:–divide, have ([inheritance]), take as an heritage, (cause to,give to, make to) inherit, (distribute for, div [Rel. H5158, H5159]

Numbers 24:13 If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the LORD, to do either good or bad of mine own mind; but what the LORD saith, that will I speak?