APPENDIX Key of David Translation Key 2000

INCOMPLETE TRANSLATION DECRYPTION DICTIONARY
Illustrating the general idea. Triliteral root reversal through phonetics and etymology.
Requires some understanding of Biblical Hebrew
Letter Representations are arbitrarily chosen for convenience of use
conceived approximately 1990
Work from the language project. A rubik cube of roots and derivatives, i.e., root and offspring.
From the incomplete copyrighted work THE KEY OF DAVID (96′)

illustrating the general method or general principle. Triliteral root reversal through phonetics and etymology.
The trilateral roots are represented phonetically and etymologically
Another figurative meaning of translation is to turn or figuratively to pervert, Hebrew is normally written from right to left
NATO/OTAN and The New World Order
apparently stolen in 1990 by surveilance, unlawfully prevented from working on it since 1997

APPENDIX
A. LETTER GROUPS

These are a few examples of etymological or phonetic transitions that occur in Hebrew. These changes regularly occur in derivatives, conjugations, similar languages and linguistics.

[aleph, ayin], [beth, vau], [gimel,koph], [daleth, teth], [he, aleph, ayin, yod, vau], [he, cheth], [kaph, qoph, cheth], [mem, nun], [samek, shin], [pe,beth], [tsadey, zayin, shin], [thav, teth]

    Samples of Hebrew lettering
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z

B. EXAMPLES TO ILLUSTRATE THE TRANSLITERATION CONCEPT

These are specific examples of the concept of transliteration. In general, verbs transform to verbs. Nouns to nouns. Pronouns remain the same or similar. The overall sentence structure remains the same. Typically, unique pairs of roots that have a relationship maintain a relationship in their transliteration. The Rel. indicated includes some of the words with similar phonetics, meaning or derivations. Definitions and numbering are derived from STRONG’S COMPREHENSIVE CONCORDANCE OF THE BIBLE. Some definitions might be truncated or otherwise incomplete. The following are approximated transpositions.

I.

8064 ,shamayim, shaw-mah’-yim; dual of an unused sing. shameh, shaw-meh’; from an unused root mean. to be lofty; the sky (as aloft; the dual perh. alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve):–air, X astrologer, heaven (-s). [Rel. H8065]

570 ,’emesh, eh’-mesh; time past, i.e. yesterday or last night:–former time, yesterday (-night).

776 ‘erets, eh’-rets; from an unused root prob. mean. to be firm; the earth (at large, or partitively a land):– X common, country, earth, field, ground, land, X nations, way, + wilderness, world. [Rel. H729,H730, H731, H772, H773,778]

6113 ‘atsar, aw-tsar’; a prim. root; to inclose; by anal. to hold back; also to maintain, rule, assemble:– X be able, close up, detain, fast, keep (self close, still), prevail, recover, refrain, X reign, restrain, retain, shut (up), slack, stay, stop, withhold (self) [Rel. H686, H214, H4622, H4623, H5341, H5336, H5342 H6114,H6115, H6116]

Comparing a common bible pair, heaven and earth. I decided after much examination that they most probably transpose into (time past) and (thing restrained, retained, shut up)

II.

3953 laqash, law-kash’; a prim. root; to gather the after crop:–gather. [Rel. H3954, H4456]

8254 shaqal, shaw-kal’; a prim. root; to suspend or poise (espec. in trade):–pay, receive (-r), spend, X throughly, weigh. [Rel. H4946, H4948, H4949, H5619, H8255]

3950 laqat, law-kat’; a prim. root; prop. to pick up, i.e. (gen.) to gather; spec. to glean:–gather (up), glean. [Rel. H3219, H3951]

8625 teqal, (Chald.), tek-al’; corresp. to H8254; to balance:–Tekel, be weighed.

Here most probably the two synonyms or variants (H8254, H8625), accurately are tranposed into the two other synonyms

III.
6942 qadash,
kaw-dash’; a prim. root; to be (causat. make, pronounce orobserve as) clean (ceremonially or morally):–appoint, bid, consecrate,
dedicate, defile, hallow, (be, keep) holy (-er, place), keep, prepare,proclaim, purify, sanctify (-ied one, self), X w [Rel. H4720, H6918, H6922,H6944, H6945, H6948 ]
6663 tsadaq, tsaw-dak’; a prim. root; to be (causat. make) right (in a moral or forensic sense):–cleanse, clear self, (be, do) just (-ice, -ify,-ify self), (be, turn to) righteous (-ness).
[Rel. H6662,H6664, H6665,H6666]

This section is a good example of using context to determine a probable transposition.

IV.

909 badad, baw-dad’; a prim. root; to divide, i.e. (reflex.) be solitary:–alone. [Rel. H905, H906, H910]

914 badal, baw-dal’; a prim. root; to divide (in var. senses lit. or fig., separate, distinguish, differ, select, etc.):–(make, put) difference, divide (asunder), (make) separate (self, -ation), sever (out), X utterly. [Rel. H913, H915, H916, H3995]

2895 towb, tobe; a prim. root, to be (trans. do or make) good (or well) inthe widest sense:–be (do) better, cheer, be (do, seem) good, (make),goodly, X please, (be, do, go, play) well. [Rel. H2868 H2869, H2896, H2898,H3190, H3191, H4315]

717 ‘arah, aw-raw’; a prim. root; to pluck:–gather, pluck. [H220, H691, H723, H727, H738, 739,H741, H744]

2029 harah, haw-raw’; a prim. root; to be (or become) pregnant, conceive (lit. or fig.):–been, be with child, conceive, progenitor. [Rel. H2030, H2031, H2032,]

2042 harar, haw-rawr’; from an unused root mean. to loom up; a mountain:–hill, mount (-ain). [Rel. H2022, H2025, H3093]

7489 ra’a’, raw-ah’; a prim. root; prop. to spoil (lit. by breaking to pieces); fig. to make (or be) good for nothing, i.e. bad (phys., soc. or mor.):–afflict, associate selves [by mistake for H7462], break (down, in pieces), + displease, (be, bring, do) evil
[Rel. H4827,H7451,H7455,H7465,H7490

    Here you can see a possible contrast between good and evil as compared to (gather, accumulate) and (divide, separate).

V.

1706 debash, deb-ash’; from an unused root mean. to be gummy; honey (from its stickiness); by anal. syrup:–honey ([-comb]). [ Rel. H1707]

7626 shebet, shay’-bet; from an unused root prob. mean. to branch off, a scion, i.e. (lit.) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (fig.) a clan:– X correction, dart, rod, sceptre, staff, tribe. [Rel. H7625, H8275]

1993 hamah, haw-maw’; a prim. root [comp. H1949]; to make a loud sound (like Engl. hum ); by impl. to be in great commotion or tumult, to rage, war, moan, clamor:–clamorous, concourse, cry aloud, be disquieted, loud, mourn, be moved, make a noise, rage, r [Rel. H527, H1949, H1991, H1998, H2000, H4103,H8415 ]

    1995 hamown, haw-mone’; or hamon (Ezek. :7), haw-mone’; from H1993; a noise, tumult, crowd; also disquietude, wealth:–abundance, company, many, multitude, multiply, noise, riches, rumbling, sounding, store, tumult.

2346 chowmah, kho-maw’; fem. act. part. of an unused root appar. mean. to join; a wall of protection:–wall, walled.
[Rel. H2524, H2545, H2573, H4260]

    2529 chem’ah, khem-aw’; or (short.) chemah, khay-maw’; from the same root as H2346; curdled milk or cheese:– butter.

398 ‘akal, aw-kal’; a prim. root; to eat (lit. or fig.):–X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in . . . wise (-deed, plenty), (lay) meat, X quite.[Rel. H396, H399, H400, H402, H3978, H3979, 3980, H4361]

3947 laqach, law-kakh’; a prim. root; to take (in the widest variety ofapplications):–accept, bring, buy, carry away, drawn, fetch, get, infold,X many, mingle, place, receive (-ing), reserve, seize, send for, take(away, -ing, up), use, win. [Rel. H3948, H4455, H4457, H4727, H4728]

Isaiah 7:15 Butter and honey shall he eat….

chem’ah:H2529 debash:H1706 ‘akal:H398

trans hamah:H1993 shebet:H7626 laqach:H3947

trans Abundance and a sceptre shall he receive

VI.

4184 muwsh, moosh; a prim. root; to touch:–feel, handle.

4185 muwsh, moosh; a prim. root [perh. rather the same as H4184 through the idea of receding by contact]; to withdraw (both lit. and fig., whether intrans. or trans.):–cease, depart, go back, remove, take away. [Rel. H3237, H4959]

7760 suwm, soom; or siym, seem; a prim. root; to put (used in a great variety of applications, lit., fig., infer. and ellip.):– X any wise, appoint, bring, call [a name], care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, [Rel. H7761, H8034, H8036, H8052, H8085, H2045, H4926, H4928, H8052, H8086, H8088, H8089]

215 ‘owr, ore; a prim. root; to be (caus. make) luminous (lit. and metaph.):–X break of day, glorious, kindle, (be, en-, give, show) light (-en, -ened), set on fire, shine. [Rel. H216,H217, H219,H224,H3974 ,H3975]

3384 yarah, yaw-raw’; or (H2 Chr. 26 :15) yara’, yaw-raw’; a prim. root;prop. to flow as water (i.e. to rain); trans. to lay or throw (espec. anarrow. i.e. to shoot); fig. to point out (as if by aiming the finger), to teach:– (+) archer, cast, direct, inform, [Rel. H3138, H4175, H8451]

2821 chashak, khaw-shak’; a prim. root; to be dark (as withholding light); transit. to darken:–be black, be (make) dark, darken, cause darkness, be dim, hide. [Rel. H2816, H2820, H2822-2825, H4285]

7197 qashash, kaw-shash’; a prim. root; to become sapless through drought;used only as denom. from H7179; to forage for straw, stubble or wood; fig.to assemble:–gather (selves) (together). [Rel. H7179, H2842]

4843, marar, maw-rar’ ; a prim. root; prop. to trickle [see H4752]; but used only as a denom. from H4751; to be (causat. make) bitter (lit. or fig.):–(be, be in, deal, have, make) bitter (-ly, -ness), be moved with choler, (be, have sorely, it) grieved (-eth), pr [Rel. H3992, H4472, H4751, H4752, H4753, H4754, H4756, H4784 H4786, H4787, H4805, H4806, H4814, H4815, H4844, H4845, H4846, H8563]

7311, ruwm, room; a prim. root; to be high act. to rise or raise (in various applications, lit. or fig.):–bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high (-er, one), hold up, levy, lift (-er) up, ,[Rel. H4791, H7213, H7214, H7215, H7312, H7313, H7314, H7315, H7317, H7318, H7319 H7413, H7415, H7416, H7419, H7426, H7427, H8641, H8642]

4985,mathaq, maw-thak’; a prim. root; to suck; by impl. to relish, or (intrans.) be sweet:–be (made, X take) sweet.,[Rel. H4477, H4966, H4986, H4987, H4988

6996,qatan, kaw-tawn’; or qaton, kaw-tone’; from H6962; abbreviated, i.e.diminutive, lit. (in quantity, size or number) or fig. (in age or importance):–least, less (-ser), little (one), small (-est, one, quantity,thing), young (-er, -est). [Rel. H6994, H6995]

6962, quwt, koot; a prim. root; prop. to cut off, i.e. (fig.) detest:–begrieved, lothe self. ,[Rel. H6985, H6990]

{20} Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!

{20} howy:H1945 ‘amar:H559 ra’:H7451 towb:H2896 towb:H2896 ra’:H7451 suwm:H7760 choshek:H2822 ‘owr:H216 ‘owr:H216 choshek:H2822 suwm:H7760 mar:H4751 mathowq:H4966 mathowq:H4966 mar:H4751

Woe unto them, that feel drought as rain, and rain as drought; that put greatness forr nought , and nought for greatness.

Light and dark are probably accurately transposed as rain(water) and (drought). Sweet and bitter also are probably accurate as (little, least, small) and (high,exalted).

[roots]) Note that some words defined as primary roots are similar and can generally be considered as one root. Such as in the above H4843(marar) and H7311(ruwm).

VI

1288 barak, baw-rak’; a prim. root; to kneel; by impl. to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason):– X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.[Rel. H1289, H1289, H1291, H1295]

2717 charab, khaw-rab’; or chareb, khaw-rabe’; a prim. root; to parch (through drought), i.e. (by anal.) to desolate, destroy, kill:–decay, (be) desolate, destroy (-er), (be) dry (up), slay, X surely, (lay, lie, make) waste. [Rel. H2718, H2719, H2720, H2721, H2723, H2724, H2725]

2719 chereb, kheh’-reb; from H2717; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement:–axe, dagger, knife, mattock, sword, tool.

422 ‘alah, aw-law’; a prim. root; prop. to adjure, i.e. (usually in a bad sense) imprecate:–adjure, curse, swear. [Rel. H421, H423, H451, H480, H8381]

2490 chalal, khaw-lal’; a prim. root [comp. H2470]; prop. to bore, i.e. (by impl.) to wound, to dissolve; fig. to profane (a person, place or thing), to break (one’s word), to begin (as if by an opening wedge ); denom. (from H2485) to play (the flute):–be [Rel. H2455,H2471,H2485, H2486, H2456, H2457, H2471, H2481, H2483, H2484 H4245, H4251,
H4257, H8463, H2342, H2344, H2426, H2427, H2428, H2429, H2430, , H2470, H2478, H2479, H3175, H3176, H8431]
2491 chalal, khaw-lawl’; from H2490; pierced (espec. to death); fig. polluted:–kill, profane, slain (man), X slew, (deadly) wounded.

4191 muwth, mooth; a prim. root; to die (lit. or fig.); causat. to kill:–X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death,destroy (-er), (cause to, be like to, must) die, kill, necro [-mancer], Xmust needs, slay, X surely, X very sudd [Rel. H4193, H4194, H4463, H8546,

8382 ta’am, taw-am’; a prim. root; to be complete; but used only as denom.from H8380; to be (caus. make) twinned, i.e. (fig.) duplicate or (arch.)jointed:–coupled (together), bear twins. [Rel. 8380]

8552 tamam, taw-mam’; a prim. root; to complete; in a good or a bad sense,lit. or fig., trans. or intrans. (as follows):–accomplish, cease, be clean[pass-] ed, consume, have done, (come to an, make an) end, fail, come to the full, be all gone, X be all here, b [Rel. H4974, H8535, 8537, 8538, 8549]

3898 lacham, law-kham’; a prim. root; to feed on; fig. to consume; by impl. to battle (as destruction):–devour, eat, X ever, fight (-ing),overcome, prevail, (make) war (-ring). [Rel. H3894, H3899, H3900, H3901, H4421]

5157 nachal, naw-khal’; a prim. root; to inherit (as a [fig.] mode of descent), or (gen.) to occupy; causat. to bequeath, or (gen.) distribute,instate:–divide, have ([inheritance]), take as an heritage, (cause to,give to, make to) inherit, (distribute for, div [Rel. H5158, H5159]

Numbers 24:13 If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the LORD, to do either good or bad of mine own mind; but what the LORD saith, that will I speak?